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  1. "Midnight in Paris" e o conto de E. T. A. Hoffmann "Der goldne Topf" : a herança romântica de Woody Allen

    Woody Allen faz-nos repensar a herança europeia através da revisitação de dois dos movimentos artístico-literários que mais influência tiveram na cultura ocidental, o romantismo e o surrealismo, pondo à prova a nossa capacidade hermenêutica de... mehr

     

    Woody Allen faz-nos repensar a herança europeia através da revisitação de dois dos movimentos artístico-literários que mais influência tiveram na cultura ocidental, o romantismo e o surrealismo, pondo à prova a nossa capacidade hermenêutica de entender o passado para melhor entender o presente.

     

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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Portugiesisch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Der goldne Topf; Hoffmann, E. T. A.; Allen, Woody
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess

  2. "Stimmungen Lesen" : ler entre a forma e a substância
    Autor*in: Pompeu, Douglas

    Rezension zu: Gumbrecht, Hans Ulrich. Stimmungen Lesen. Über eine verdeckte Wirklichkeit der Literatur. Munique, Carl Hanser Verlag 2011 mehr

     

    Rezension zu: Gumbrecht, Hans Ulrich. Stimmungen Lesen. Über eine verdeckte Wirklichkeit der Literatur. Munique, Carl Hanser Verlag 2011

     

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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Portugiesisch
    Medientyp: Rezension
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Literatur
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  3. "Ventos de não deixar se formar orvalho" : os romances "Berlin Alexanderplatz" e "Grande Sertão: Veredas"

    The parallel between the novels "Berlin Alexanderplatz" and "Grande Sertão: Veredas" was first drawn within the Brazilian literary criticism in a comment made by Davi Arrigucci Jr. With the intent of pursuing the discussion raised by the author, this... mehr

     

    The parallel between the novels "Berlin Alexanderplatz" and "Grande Sertão: Veredas" was first drawn within the Brazilian literary criticism in a comment made by Davi Arrigucci Jr. With the intent of pursuing the discussion raised by the author, this article proposes a more detailed analysis of the elements which define both texts as representative works of the modern novel discourse. The analysis focuses on the movements which characterize the trajectories taken by the protagonists Franz Biberkopf and Riobaldo, with a view on the characters' transit in space, as well as emotionally, and also in regard to the transit that operates the narration within both novels. In this light, the article outlines the particularities which situate both novels within the tradition that associates them with the books "Wilhelm Meisters Lehrjahre" and "L’Éducation Sentimentale". Die Parallelen zwischen den Romanen "Berlin Alexanderplatz" und "Grande Sertão: Veredas" werden in der brasilianischen Sekundärliteratur seit Davi Arrigucci Jr.s Kommentar sichtbar. In der Absicht, die dort begonnene Diskussion fortzusetzen, werden hier die Elemente im Detail untersucht, die beide Texte als Exponenten des modernen Romans einander annähern würden. Besonderes Augenmerk gilt den für die Laufbahn beider Protagonisten charakteristischen Bewegungen, den räumlichen und emotionalen Veränderungen der Figuren sowie insbesondere dem "Verkehr", der die Erzählung in beiden Romanen vorantreibt. Hiermit sollen die Besonderheiten dieser Romane, die sie in einer gemeinsamen Traditionslinie mit "Wilhelm Meisters Lehrjahre" und der "L’Éducation Sentimentale" verorten.

     

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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Portugiesisch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Döblin, Alfred / Berlin Alexanderplatz; Rosa, João Guimarães / Grande Sertão: Veredas; Bewegung <Motiv>; Roman; Moderne
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  4. "Zeugnis" e "Testimonio": um caso de intraduzibilidade entre conceitos
    Erschienen: 31.12.2012

    The author presents the concept of testimony in two different literary and theoretical backgrounds, namely the German and the Spanish-American. Testimonio and Zeugnis an not be mutually translated because the first is thought as a literary gender... mehr

     

    The author presents the concept of testimony in two different literary and theoretical backgrounds, namely the German and the Spanish-American. Testimonio and Zeugnis an not be mutually translated because the first is thought as a literary gender inside the literary tradition of mimesis/imitatio. Whereas the notion of Zeugnis was created in Germany on the grounds of Shoah literature, and was strongly impregnated by the psychoanalytical idea of trauma, and by the awareness of the simultaneous necessity and impossibility of the testimonial writing. Der Autor stellt den Zeugnisbegriff in zwei verschiedenen literarischen und theoretischen zusammenhängen vor, dem deutschen und dem hispanoamerikanischen. Testimonio und Zeugnis lassen sich nicht wechselseitig ineinander übersetzen, denn im ersten Fall handelt es sich um einen literarischen Gattungsbegriff innerhalb einer Vorstellung von Literatur als Mimesis/Nachahmung. Der Begriff Zeugnis wurde in Deutschland vor dem ausgehend von der Literatur zur Shoah entwickelt und ist stark geprägt von der psychoanalytischen Theorie des Traumas sowie von dem Bewusstsein, dass es gleichzeitig notwendig und unmöglich sei, Zeugnis abzulegen.

     

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    Quelle: CompaRe
    Sprache: Portugiesisch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Zeugnis; Judenvernichtung; Realismus
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  5. 'Bildungsroman' e 'Bildungsreisen': as ilhas burguesas de Goethe e Daniel Defoe
    Erschienen: 22.03.2021

    A emancipação do indivíduo (e, mais precisamente de um tipo específico de indivíduo, a saber, o "burguês") é o principal ponto de convergência entre duas obras da literatura europeia setecentista (seja insular, britânica, seja continental, alemã).... mehr

     

    A emancipação do indivíduo (e, mais precisamente de um tipo específico de indivíduo, a saber, o "burguês") é o principal ponto de convergência entre duas obras da literatura europeia setecentista (seja insular, britânica, seja continental, alemã). São elas: "Robinson Crusoé" (1719), de Daniel Defoe, e "Os anos de aprendizado de Wilhelm Meister" (1795-1796), de Johann Wolfgang von Goethe. Em seu cerne, ambas enfocam a formação do indivíduo por meio do deslocamento geográfico, dizendo respeito não apenas a um processo de desenvolvimento pessoal, interno, mas também a uma dimensão sócio-cultural mais ampla, englobando os avanços da industrialização e as aspirações da sociedade de seu tempo. Juntos, o romance de formação ou "pedagógico" ('Bildungsroman'), bem como a viagem de formação ('Bildungsreisen') se entrecruzam em um ponto onde o sujeito burguês busca se afirmar em uma sociedade cada vez mais competitiva, desigual, em que o o indivíduo precisa descobrir a si mesmo (saindo de seu meio, ressalte-se), na busca do alcance de uma formação pessoal - seja para se coadunar com o que a nova sociedade industrial em ascensão espera dele ou para conseguir se opor aos valores dela. Tal tensão, no caso de Goethe, é evidenciada por meio da oposição do protagonista, Wilhelm (o burguês que busca seguir as próprias aptidões, independentemente do desejo de acúmulo de bens, apoiando-se em uma "ilha humanista" representada por uma sociedade secreta) ou o personagem Werner, o tipo burguês que busca de modo exclusivo o lucro em tudo o que faz. Em suma, tem-se um representante da chamada 'Bildungsbürgertum' (burguesia da cultura) e outro da 'Besitzbürgertum' (burguesia da propriedade), respectivamente. Este último, a propósito, tem suas raízes literárias na figua de Crusoé, cuja popularidade perdura até os dias de hoje. Desse modo, este trabalho busca apresentar de que modo as transformações sociais ocorridas no século XVIII impactaram na tradição literária, representada por meio de dois nomes exponenciais da narrativa de ficção envolvendo formação individual e deslocamento geográfico, contribuindo para uma discussão a respeito do individualismo econômico. Para tanto, buscou-se o aporte teórico de autores como Franco Moretti (2014), Benedict Anderson (2008), Walter Benjamin (2012), Georg Lukács (2009), Thomas Mann (2011) e Ian Watt (2010), que aponta a referida obra de Defoe como responsável por iniciar a tradição do romance como gênero. The emancipation of the individual (and, more precisely, a specific type of individual, the "bourgeois") is the main point of convergence between two works of European literature from the eighteenth century (insular, British, or continental, German). They are: "Robinson Crusoe" (1719), by Daniel Defoe, and "Wilhelm Meister's Apprenticeship" (1795-1796), by Johann Wolfgang von Goethe. At their core, both of them have focus on the formation of the individual through geographical displacement, referring not only to a process of personal development, internal, but also to a broader socio-cultural dimension, encompassing the advances of industrialization and the aspirations of the society of their time. Together, the novel with an educational or pedagogical purpose for its character ('Bildungsroman'), as well as the journey of formation ('Bildungsreisen') intersect at a point where the bourgeois subject seeks to assert himself in an increasingly competitive, unequal society, in which the individual needs to discover himself (leaving his environment, it should be noted), in the quest for personal formation - either to fit in with what the new industrial society on the rise expects of him or to succeed in opposing its values. This tension in Goethe's case is evidenced by the opposition of the protagonist, Wilhelm (the bourgeois who seeks to follow his own aptitudes, regardless of the desire to accumulate goods, relying on a "humanist island" represented by a secret society) or the character Werner, the bourgeois type who seeks profit exclusively in everything he does. In short, there is a representative of the named 'Bildungsbürgertum' (bourgeoisie of culture) and another linked to the 'Besitzbürgertum' (bourgeoisie of property), respectively. The latter, by the way, has its literary roots in the figure of Crusoe, whose popularity remains until present times. Thus, this work seeks to present how the social transformations of the 18th century impacted on literary tradition, represented by two exponential names in the fiction narrative involving individual formation and geographical displacement, contributing to a discussion about economic individualism. For that, this work is based on authors as Franco Moretti (2014), Benedict Anderson (2008), Walter Benjamin (2012), Georg Lukács (2009), Thomas Mann (2011) and Ian Watt (2010), who believes that Defoe's work is responsible for starting the tradition of romance as a literary genre.

     

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