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  1. 'Submit your references' : introduction
    Autor*in: Wedemeyer, Arnd
    Erschienen: 06.10.2022

    The principles of ERRANS are introduced by considering two radically different contexts: Within academic publishing, the literary form of the edited collection is as common as it is denigrated and rarely reflected upon. The account being offered... mehr

     

    The principles of ERRANS are introduced by considering two radically different contexts: Within academic publishing, the literary form of the edited collection is as common as it is denigrated and rarely reflected upon. The account being offered (within an edited collection) seeks to not only reinterpret the status of the genre, but argues in favor of a curatorial errancy within scholarly communication. Yet errancy has also become a crucial touchstone in management and leadership studies, whether as 'disruptive innovation' or 'VUCA (volatility, uncertainty, complexity, ambiguity) worlds', inviting a different consideration of the relationship between capitalism and its political and artistic critiques than the one offered by Luc Boltanski and Ève Chiapello - one which does not consider itself untouched by the errant logics it discerns in its 'subjects'.

     
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    Quelle: CompaRe
    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); Teil eines Buches (Kapitel)
    Format: Online
    ISBN: 978-3-96558-037-4; 978-3-96558-038-1
    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: ICI Berlin
    Schlagworte: Fehler; Irrtum; Wissenschaftliche Literatur; Veröffentlichung; Sammelwerk; Führungslehre; Management
    Lizenz:

    creativecommons.org/licenses/by-sa/4.0/deed.de

    ;

    info:eu-repo/semantics/openAccess
  2. The Punakawans make an untimely appearance : in praise of caves, shadows, and fire or A response to Plato's doctrine of truth
    Autor*in: Joya, Preciosa de
    Erschienen: 06.10.2022

    This paper begins with a Bakhtinian reflection on Javanese shadow puppet theatre (wayang kulit), and explores errancy through carnival laughter embodied and performed by the wise, grotesque figures of clown-servants (punakawan). I argue, however,... mehr

     

    This paper begins with a Bakhtinian reflection on Javanese shadow puppet theatre (wayang kulit), and explores errancy through carnival laughter embodied and performed by the wise, grotesque figures of clown-servants (punakawan). I argue, however, that here the real subversive power lies not in a combative position that erupts in a social revolution but in offering an alternative way of thinking and being, a deviation from the philosophical (Platonic) obsession for truth and heroic/historic gestures that claim to overcome ignorance and hegemonic/normative structures. Responding to the critique of so-called feudal elements in 'Javanism', I explore how the Javanese mantra, 'manunggaling kawula gusti' (the union of servant and lord), incessantly rehearsed in the stories and life of the people, reveals neither blindness nor self-dissimulation.

     
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    Quelle: CompaRe
    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); Teil eines Buches (Kapitel)
    Format: Online
    ISBN: 978-3-96558-037-4; 978-3-96558-038-1
    DDC Klassifikation: Öffentliche Darbietungen, Film, Rundfunk (791); Literatur und Rhetorik (800)
    Sammlung: ICI Berlin
    Schlagworte: Wayang kulit; Humor; Das Groteske; Java; Wert; Philosophie
    Lizenz:

    creativecommons.org/licenses/by-sa/4.0/deed.de

    ;

    info:eu-repo/semantics/openAccess
  3. The animal that laughs at itself : false false alarms about the end of 'Man'
    Autor*in: Burton, James
    Erschienen: 06.10.2022

    A trio of themes recur across prominent Western theories of laughter: violence, the human/nonhuman, and error. The paper traces this trio through a series of frequently cited paradigms for understanding laughter, including superiority, incongruity... mehr

     

    A trio of themes recur across prominent Western theories of laughter: violence, the human/nonhuman, and error. The paper traces this trio through a series of frequently cited paradigms for understanding laughter, including superiority, incongruity and relief theories, Henri Bergson's theory of laughter and V. S. Ramachandran's false alarm theory; and argues that it reflects a shared, if partially submerged concern with the instability and demise of a particular figure of the human, one that is circumscribed by the culturally specific (if globally influential) values of Eurocentric/Western thought, largely corresponding to Sylvia Wynter's 'Man'. This suggests that laughter has an ambiguous immanent potential for both undermining and/or reasserting, de- and/or restabilising the illusion of Man's universalizing drive to identify itself with the human per se.

     
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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); Teil eines Buches (Kapitel)
    Format: Online
    ISBN: 978-3-96558-037-4; 978-3-96558-038-1
    DDC Klassifikation: Sozialwissenschaften (300); Literatur und Rhetorik (800)
    Sammlung: ICI Berlin
    Schlagworte: Lachen; Humor; Theorie; Westliche Welt
    Lizenz:

    creativecommons.org/licenses/by-sa/4.0/deed.de

    ;

    info:eu-repo/semantics/openAccess
  4. Not yet : duration as detour in Emmanuelle Demoris's 'Mafrouza' cycle
    Autor*in: Barotsi, Rosa
    Erschienen: 10.10.2022

    Mafrouza is a twelve-hour-long documentary by French director Emanuelle Demoris, shot in a now-demolished neighbourhood in Alexandria, Egypt. Demoris is one of a long chain of western filmmakers who appeal to some form of 'taking one's time' as an... mehr

     

    Mafrouza is a twelve-hour-long documentary by French director Emanuelle Demoris, shot in a now-demolished neighbourhood in Alexandria, Egypt. Demoris is one of a long chain of western filmmakers who appeal to some form of 'taking one's time' as an instrument for - morally, politically, epistemologically - adequate representation. Based on the work of Trinh T. Minh-ha, Eduard Glissant, and Poor Theory, this chapter evaluates what happens when a film adopts a strategy of deferral in cases in which it is not clear how questions of 'doing justice' could be resolved. Using long duration and an insistence on the quotidian, Demoris's film forces us to think about the conditions that make pronouncements about character, situation, and narrative possible, continuously postponing the moment when it will become possible to say: 'this film is about …'. By setting itself up for failure, the film proposes one possible approach to the ethics and politics of visibility.

     
    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); Teil eines Buches (Kapitel)
    Format: Online
    ISBN: 978-3-96558-037-4; 978-3-96558-038-1
    DDC Klassifikation: Öffentliche Darbietungen, Film, Rundfunk (791); Literatur und Rhetorik (800)
    Sammlung: ICI Berlin
    Schlagworte: Demoris, Emmanuelle; Mafrouza - Oh la nuit!; Dokumentarfilm; Langsamkeit; Dauer; Erzählzeit
    Lizenz:

    creativecommons.org/licenses/by-sa/4.0/deed.de

    ;

    info:eu-repo/semantics/openAccess
  5. Incomplete and self-dismantling structures : the built space, the text, the body
    Autor*in: Castore, Antonio
    Erschienen: 10.10.2022

    The present essay engages with the short story 'The Burrow', written by Franz Kafka between 1923 and 1924, a few months before his death. The ambiguity of the original title, 'Der Bau', which defies translation by pointing at the same time at a... mehr

     

    The present essay engages with the short story 'The Burrow', written by Franz Kafka between 1923 and 1924, a few months before his death. The ambiguity of the original title, 'Der Bau', which defies translation by pointing at the same time at a construction and an excavation work, anticipates the multilayered image of the burrow itself. While both nature and function of the burrow are hard to pinpoint (is it a dwelling, a shelter, a fortress, a labyrinth, a ruin?), the initially reported success of its construction is revealed as illusory, thus prompting the ongoing first-person narration of the incessant builder's work. Similarly unsuccessful is any attempt of the reader to attain metaphorical closure. In the light of other impossible, i.e., unfinished, bound-to-fail, ruinous, or selfdismantling structures portrayed by Kafka, as well as on the background of coeval texts by Paul Valéry and Georg Simmel, the essay investigates the wide and deep significance of the burrow’s countering the classical ideal of architectural wholeness.

     
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