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  1. Making love : Celestinesque literature, philology and "Marranism"
    Autor*in: Harst, Joachim
    Erschienen: 2018
    Verlag:  Universitätsbibliothek Johann Christian Senckenberg, Frankfurt am Main

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    Quelle: Verbundkataloge
    Sprache: Deutsch
    Medientyp: Buch (Monographie)
    Format: Online
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    Übergeordneter Titel: In: Modern language notes : MLN, 127.2012, Nr. 2, S. 169-189
    Schlagworte: Philologie; Märtyrer <Motiv>; Literatur; Rojas, Fernando de; Marranen
    Weitere Schlagworte: Fernando de Rojas / La Celestina
    Umfang: Online-Ressource
  2. Borges : philology as poetry
    Autor*in: Harst, Joachim

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    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Online
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    Übergeordneter Titel:
    Enthalten in: Komparatistik; Bielefeld : Aisthesis, 1999-2015; 2017 (2018), S. 124-138
    Schlagworte: Dante Alighieri; Divina Commedia; Rezeption; Borges, Jorge Luis; Liebe <Motiv>; Philologie
    Weitere Schlagworte: Borges, Jorge Luis: Inferno V, 129; Borges, Jorge Luis: Paradiso XXXI, 108
    Umfang: Online-Ressource
  3. Making love : Celestinesque literature, philology and "Marranism"
    Autor*in: Harst, Joachim
    Erschienen: 2018

    The paper presents a reading of "celestinesque literature" - texts surrounding Fernando de Rojas’ famous novel 'La Celestina' (1499) - in view of the question, to what extent the term "marranism" may serve as a philological rather than a biographical... mehr

     

    The paper presents a reading of "celestinesque literature" - texts surrounding Fernando de Rojas’ famous novel 'La Celestina' (1499) - in view of the question, to what extent the term "marranism" may serve as a philological rather than a biographical category. Dealing with Stephen Gilman’s exemplary studies, the paper shows how Rojas’ text subverts some of the most important metaphorical structures used by philologists to represent "marranism" and to read "marrano literature." Celestinesque novels, on the other hand, develop their own notion of "philology:" the "love" that they narrate also reflects the "desire of the logos" that works throughout their language.

     

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    Quelle: BASE Fachausschnitt AVL
    Sprache: Deutsch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Philologie; Märtyrer; Literatur; Rojas; Fernando de; Marranen
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help ; info:eu-repo/semantics/openAccess

  4. Borges : philology as poetry
    Autor*in: Harst, Joachim
    Erschienen: 2018

    The titles of many of Borges's poems refer to canonical texts of world literature. One poem, for example, deals with the ending of the Odyssey and is simply called "A scholion"; others are called "Inferno V, 129" and "Paradise XXXI, 108", referring... mehr

     

    The titles of many of Borges's poems refer to canonical texts of world literature. One poem, for example, deals with the ending of the Odyssey and is simply called "A scholion"; others are called "Inferno V, 129" and "Paradise XXXI, 108", referring both to Dante's "Divine Comedy". These titles indicate that in his poems, Borges often keeps his distance from traditional poetical matters such as love, or, more generally, immediate emotions. Instead, he writes poems that gloss other texts, some of which actually relate love stories. Thus, Borges's poems stage themselves as philological commentaries rather than as poetry in its own right. In a similar vein and on a more general level, Borges likes to present himself in poems, interviews, and essays as a fervent reader of world literature, playing down his role as an original author. [.] In the following two sections of his paper, Joachim Harst tackles this question by commenting on two of Borges's philological poems, namely, the two texts on Dante's "Comedy". A ready objection to the idea of "philological poetry" is that despite Borges's selfstaging as reader, his texts obviously aren't philological in any academic sense. [.] The fundamental role of love for Dante's cosmological vision leads Harst to another understanding of the term "philology," namely, its more or less literal translation as "love of the lógos," the "lógos" being the cosmic principle and the divine word. Dante's Comedy can be considered a "philological" text in the sense that it is fueled by the "love of the lógos," and it discusses this love by citing, glossing and correcting other texts on love. Returning to Borges, Harst suggests that his two "philological" poems on Dante refer to this understanding of "philology." But by modifying the epic's theological underpinnings, they work to integrate Dante into a larger system which Borges calls "universal literature." Harst claims that this notion of literature, just like Dante's cosmos, is also centered on a lógos—albeit differently structured—and in ...

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: BASE Fachausschnitt AVL
    Sprache: Englisch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Dante Alighieri; Divina Commedia; Rezeption; Borges; Jorge Luis; Liebe; Philologie
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help ; info:eu-repo/semantics/openAccess