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  1. Onbekend maakt onbemind
    negatieve karakterschetsen in de vroegmoderne tijd

    Universitäts- und Landesbibliothek Münster
    uneingeschränkte Fernleihe, Kopie und Ausleihe
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    Quelle: Verbundkataloge
    Sprache: Niederländisch; Englisch
    Medientyp: Buch (Monographie)
    Schriftenreihe: Leidschrift ; jaargang 28, nummer 1 (2013)
    Schlagworte: Imagination; Xenophilie; Fremdenfeindlichkeit; Fremdheit; Das Unbekannte
    Umfang: 170 Seiten, Illustrationen
  2. "I Am a Hottentot" : africanist mimicry and green xenophilia in Hans Paasche and Karen Blixen

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    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Online
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    Übergeordneter Titel:
    Enthalten in: Komparatistik; Bielefeld : Aisthesis, 1999-2015; 2013 (2014), S. 41-52
    Schlagworte: Paasche, Hans; Die Forschungsreise des Afrikaners Lukanga Mukara ins innerste Deutschland; Blixen, Tania; Out of Africa; Afrikabild; Xenophilie; Ecocriticism; Kolonialismus <Motiv>
    Umfang: Online-Ressource
  3. Onbekend maakt onbemind
    negatieve karakterschetsen in de vroegmoderne tijd

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    Quelle: Verbundkataloge
    Sprache: Niederländisch; Englisch
    Medientyp: Buch (Monographie)
    Format: Druck
    Schriftenreihe: Leidschrift ; jaargang 28, nummer 1 (2013)
    Schlagworte: <<Das>> Unbekannte; Imagination; Fremdenfeindlichkeit; Xenophilie; Fremdheit; Geschichte 570-2012
    Umfang: 170 Seiten, Illustrationen
  4. "I Am a Hottentot" : africanist mimicry and green xenophilia in Hans Paasche and Karen Blixen
    Erschienen: 2017

    Claims that industrialized western countries must reform their environmental practices have often been made with reference to less-developed non-western societies living in greater "harmony" or "balance" with the natural world. Examples of what I... mehr

     

    Claims that industrialized western countries must reform their environmental practices have often been made with reference to less-developed non-western societies living in greater "harmony" or "balance" with the natural world. Examples of what I call green xenophilia (from the Greek "xenos", meaning strange, unknown or foreign, and "philia", meaning love or attraction), are myriad, wide-ranging and culturally dispersed. They range from the appearance of the iconic "crying Indian" in anti-pollution TV and newspaper spots in the months leading up to the first Earth Day on April 22 1970 to numerous environmentalist individuals' and groups' use of the fabricated "Chief Seattle's Speech" as an authoritative touchstone of ecological consciousness, and from the British Schumacher College's endorsement of India as a source of simplicity, holism, humility, vegetarianism etc. to leading deep ecologists' advocacy of East Asian religions (especially Buddhism, Jainism and Taoism) as "biocentric" alternatives to "anthropocentric" Christianity (Rolston 1987; Dunaway 2008; Krupat 2011; Corrywright 2010). Invocations of non-western cultures, identities and worldviews have proved potent heuristic devices, enabling greens both to critique the status quo and to gesture (however schematically) towards the possibility of alternatives. Pervasive media-borne ideas and images like "the Green Tibet" (Huber 1997) and "the ecological Indian" (Krech 1999) have given environmentalist ideas about the good life physical incarnation, making them seem less remote and abstract. Yet the prevalence of xenophile dis course has also made environmentalism vulnerable to recurrent accusations of romantic primitivism, orientalism and exoticism, as western greens have sometimes (though not always) appeared to buttress traditional socio-cultural norms in the very act of challenging them (Guha 1989; Lohmann 1993; Bartholomeusz 1998). What is gained and what is risked when western greens speak about, with, for or as "the other"? In this essay I engage with ...

     

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    Quelle: BASE Fachausschnitt AVL
    Sprache: Englisch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800); Geschichte Afrikas (960)
    Schlagworte: Paasche; Hans; Die Forschungsreise des Afrikaners Lukanga Mukara ins innerste Deutschland; Blixen; Tania; Out of Africa; Afrikabild; Xenophilie; Ecocriticism; Kolonialismus
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