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  1. Targum and Scripture
    studies in Aramaic translations and interpretation in memory of Ernest G. Clarke
    Published: 2002
    Publisher:  Brill, Leiden [u.a.]

    Universitätsbibliothek der LMU München
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    Source: Union catalogues
    Language: English
    Media type: Book
    ISBN: 9004126775
    RVK Categories: BD 2050
    Series: Studies in the Aramaic interpretation of Scripture ; 2
    Subjects: Bibel - Übersetzung; Targum - Aufsatzsammlung; Targum; Targoem
    Other subjects: Clarke, Ernest G - Bibliographie
    Scope: XXV, 327 S.
    Notes:

    Includes bibliographical references (p. [291]-309) and indexes

  2. Los Discursos de Adiós de Gn 49 a Jn 13-17
    Pistas para la historia de un género literario en la antigua literatura judía
    Published: 1976
    Publisher:  Herder, Barcelona

    Emil-Frank-Institut, Bibliothek
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    Source: Union catalogues
    Media type: Book
    ISBN: 8425406250
    Other subjects: Altes Testament; Johannesevangelium; Literaturgattung; Tanach; Targum; Apokryphen; Motiv; Abschiedsreden; Neues Testament; Theologie
    Scope: 549 S.
    Notes:

    Zugl. : Barcelona, Facultad de Teología, Diss., 1976.

  3. Targum and Scripture
    studies in Aramaic translations and interpretation in memory of Ernest G. Clarke
    Published: 2002
    Publisher:  Brill, Leiden [u.a.]

    Freie Universität Berlin, Universitätsbibliothek
    Unlimited inter-library loan, copies and loan
    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Unter den Linden
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    Source: Staatsbibliothek zu Berlin; Philologische Bibliothek, FU Berlin
    Language: English
    Media type: Book
    ISBN: 9004126775
    RVK Categories: BD 2050
    Series: Studies in the Aramaic interpretation of Scripture ; 2
    Subjects: Bibel - Übersetzung; Targum - Aufsatzsammlung; Targum; Targoem
    Other subjects: Clarke, Ernest G - Bibliographie
    Scope: XXV, 327 S.
    Notes:

    Includes bibliographical references (p. [291]-309) and indexes

  4. Ancient Versions and Enigmatic Valleys
    Mēšār and Vallis as Equivalents for ʾēlōn and the “Valley of Hebron”
    Author: Polak, Frank
    Published: 2022

    This paper concerns the rendering of Hebrew “terebinth” as “valley,” and the mention of a “valley” near Hebron in a plus. In the Targums, the Vulgate and Aquila the “terebinths” of Moreh and Mamre (Gen 12:6; 18:1; Deut 11:30) are represented by a... more

    Index theologicus der Universitätsbibliothek Tübingen
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    This paper concerns the rendering of Hebrew “terebinth” as “valley,” and the mention of a “valley” near Hebron in a plus. In the Targums, the Vulgate and Aquila the “terebinths” of Moreh and Mamre (Gen 12:6; 18:1; Deut 11:30) are represented by a term meaning “valley.” According to the standard analysis this rendering avoids the association of these precincts with non-monotheistic cults. However, this theory fails to explain the use of the term “valley.” Midrashic comments point to anti-Samaritan polemics, based on Deut 11:30, where “terebinth” and “plain,” Arabah, meet. Furthermore, a plus of the Septuagint and the Samaritan mentions “the valley of Hebron” (Gen 23:2; cf. the gloss, 37:14). These constellations are related to a particular sensitivity for the status of the Mamre region in the Persian era and beyond as it belongs to Idumaea, and its religious practice includes non-monotheistic cults.

     

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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
    Other identifier:
    Parent title: Enthalten in: Textus; Jerusalem : The Hebrew University of Jerusalem, 1960; 31(2022), 1/2, Seite 136-158; Online-Ressource

    Subjects: Mamre; Shechem; Vulgate; Idumaea; Aquila; Samaritan Pentateuch; Septuagint; Targum
  5. Scribal laws
    exegetical variation in the textual transmission of biblical law in the late second temple period
    Published: 2014
    Publisher:  Mohr Siebeck, Tübingen

    Auf der Grundlage einer eingehenden Analyse der vorhandenen Texte und Versionen untersucht David Andrew Teeter die Art und Weise und den Hintergrund der absichtlichen Änderungen im Text der biblischen Gesetze während des späten Zeitalters des Zweiten... more

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    Universitäts- und Landesbibliothek Sachsen-Anhalt / Zentrale
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    Universitätsbibliothek der Eberhard Karls Universität
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    Auf der Grundlage einer eingehenden Analyse der vorhandenen Texte und Versionen untersucht David Andrew Teeter die Art und Weise und den Hintergrund der absichtlichen Änderungen im Text der biblischen Gesetze während des späten Zeitalters des Zweiten Tempels. Was waren die »Gesetze«, nach denen die Schreiber diese Tätigkeit ausübten und wie sind die so entstandenen »Gesetze« zu verstehen? Was sind die Ursachen der Textunterschiede und was sind die Auswirkungen der daraus resultierenden Pluralität auf den Charakter der Schriftauslegung? Was verraten die bezeugten textlichen Unterschiede über die Sozialgeschichte des biblischen Textes und wie steht das in Beziehung zur halachischen Vielfalt im Judentum dieser Zeit? Der Autor beantwortet diese Fragen methodisch und sorgfältig, indem er eine gründliche Untersuchung der Beschaffenheit der exegetischen Textvarianten und ihrer Rolle in der vielfältigen exegetischen Begegnung mit der Schrift im späten Zeitalter des Zweiten Tempels liefert.InhaltsübersichtIntroduction: Scribal Laws Chapter 1: Text History as Reception History: Plurality and the Dynamics of Textual ChangeTextual Variation in Context: Pluriformity and Scriptural Reception in the Second Temple Period – Halakhah and Textual Plurality – Summary Chapter 2: Exegetical Variation in the Text of Biblical LawPart One: Larger Scale VariationModerate PlusesPart Two: Smaller Scale VariationMinor Expansions – Combined Expansion and Change – Change/Exchange – Exegetical Omission – Diachronic Considerations Chapter 3: The Textual Hermeneutics of Exegetical Variation in Biblical LawTextual and Exegetical Procedures – Presuppositions Chapter 4: Historical Assessment: The Nature and Background of Textual Variation in Scriptural Legal TextsCharacterizing Legal Transmission: »Genre« and Textual Variation – Characterizing Textual Plurality: Textual Status- Literary Scope-Social Location: An Anatomy of Issues – ConclusionConclusion On the basis of a detailed analysis of extant texts and versions, David Andrew Teeter examines the nature and background of deliberate scribal changes in the text of biblical law during the late Second Temple period. What were the »laws« governing this mode of scribal production and how are the »laws« produced thereby to be understood? What are the underlying causes of textual difference, and what are the effects of the resulting plurality upon the character of interpretive scriptural encounter? What do the attested textual differences reveal about the social history of the biblical text, and how does this relate to halakhic diversity within Judaism of the period? The author undertakes to answer these questions in a methodologically rigorous way, offering a sustained examination of the nature of exegetical textual variants and their place within the multi-faceted interpretive encounter with scripture in the late Second Temple period.Survey of contentsIntroduction: Scribal Laws Chapter 1: Text History as Reception History: Plurality and the Dynamics of Textual ChangeTextual Variation in Context: Pluriformity and Scriptural Reception in the Second Temple Period – Halakhah and Textual Plurality – Summary Chapter 2: Exegetical Variation in the Text of Biblical LawPart One: Larger Scale VariationModerate PlusesPart Two: Smaller Scale VariationMinor Expansions – Combined Expansion and Change – Change/Exchange – Exegetical Omission – Diachronic Considerations Chapter 3: The Textual Hermeneutics of Exegetical Variation in Biblical LawTextual and Exegetical Procedures – Presuppositions Chapter 4: Historical Assessment: The Nature and Background of Textual Variation in Scriptural Legal TextsCharacterizing Legal Transmission: »Genre« and Textual Variation – Characterizing Textual Plurality: Textual Status- Literary Scope-Social Location: An Anatomy of Issues – ConclusionConclusion

     

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  6. The closed book
    how the Rabbis taught the Jews (not) to read the Bible
    Published: [2023]
    Publisher:  Princeton University Press, Princeton

    A groundbreaking reinterpretation of early Judaism, during the millennium before the study of the Bible took center stageEarly Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and... more

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    Sächsische Landesbibliothek - Staats- und Universitätsbibliothek Dresden
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    Helmut-Schmidt-Universität, Universität der Bundeswehr Hamburg, Universitätsbibliothek
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    Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky
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    Gottfried Wilhelm Leibniz Bibliothek - Niedersächsische Landesbibliothek
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    A groundbreaking reinterpretation of early Judaism, during the millennium before the study of the Bible took center stageEarly Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. But in The Closed Book, Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.The result is a revealing reinterpretation of “the people of the book” before they became people of the book

     

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    Content information
    Source: Union catalogues
    Language: English
    Media type: Ebook
    Format: Online
    ISBN: 9780691243306
    Other identifier:
    RVK Categories: BD 3900
    Subjects: Rabbinical literature; RELIGION / Judaism / Sacred Writings
    Other subjects: Hebrew language; Heresy; Hindy Najman; Human body; Human mouth; Humiliation; Imagery; Jargon; Jewish studies; Jews; Judaism; Late Antiquity; Literacy; Literary language; Literature; Mark R. Cohen; Meal; Mental mapping; Midrash; Mishnah; Monotheism; Muslim; Narrative; North Africa; Oral Torah; Oral tradition; Oxford University Press; Palgrave Macmillan; Parchment; Phylogenetic tree; Predicate logic; Prose; Qere and Ketiv; Quantifier (linguistics); Quintilian; Rabbi; Rabbinic Judaism; Rabbinic literature; Rashbam; Rashi; Religious text; Reliquary; Reverence (emotion); Rhetoric; Sacred; Semantics; Sensibility; Sequence; Shammai; Shemot (parsha); Sikh practices; Single parent; Solomon Schechter; Statistical hypothesis testing; Targum; Technology; Textuality; Torah reading; Torah scroll; Torah; Tosefta; V; Variable (mathematics); Veneration; Vesna; Wealth; Wipf and Stock; Word recognition; Writing; Yitro (parsha); Abridgement; Acculturation; Adult; Allegory; Ancient Judaism (book); Aniconism; Animalism (philosophy); Bible translations into English; Bible; Biblical manuscript; Books of the Bible; Calculation; Canon law; Central Asia; Children's literature; Classical Athens; Clothing; Craig A. Evans; Creation myth; Diaeresis (diacritic); East Asian studies; Editing; Embarrassment; Emblem; Epigraphy; Exegesis; Explanation; Extreme value theorem; Haninah; Hebrew Bible
    Scope: 1 Online-Ressource (xiv, 256 Seiten)
  7. Targum and Scripture :
    studies in Aramaic translations and interpretation in memory of Ernest G. Clarke /
    Published: 2002.
    Publisher:  Brill,, Leiden [u.a.] :

    Freie Universität Berlin, Universitätsbibliothek, Zentralbibliothek
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    Source: Philologische Bibliothek, FU Berlin
    Contributor: Flesher, Paul Virgil McCracken
    Language: English
    Media type: Book
    Format: Print
    ISBN: 90-04-12677-5
    RVK Categories: BD 2050
    Series: Studies in the Aramaic interpretation of Scripture ; 2
    Subjects: Bibel - Übersetzung; Targum - Aufsatzsammlung; Targum; Targoem
    Other subjects: Clarke, Ernest G - Bibliographie
    Scope: XXV, 327 S.
    Notes:

    Includes bibliographical references (p. [291]-309) and indexes

  8. Die jüdische Litteratur
    seit Abschluß des Kanons ; eine prosaische und poetische Anthologie mit biographischen und litterargeschichtlichen Einleitungen – 1, Geschichte der jüdisch-hellenistischen und talmudischen Litteratur : zugleich eine Anthologie für Schule und Haus / bearbeitet von J. Winter und Aug. Wünsche
    Published: 1897

    Jüdisches Museum Berlin, Bibliothek
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    Source: Union catalogues
    Language: German
    Media type: Multipart item
    Format: Print
    Parent title:
    Subjects: Hellenistisch-jüdische Literatur; Targum; Mishnah; Tosefta; Gemara; Midrash
    Scope: XIII, 696 Seiten
  9. “Oil, which shall not quit my head”
    Jewish-Christian Interaction in Eleventh-century Baghdad
    Published: [2018]

    The last influential head of the Pumbadithan Academy in Baghdad, R. Hayya Gaʾon (939–1038), requested his Sicilian student R. Maṣliaḥ ben Eliah al-Baṣaq to inquire with the Nestorian Patriarch (Catholicos) about the Syriac definition of a word in... more

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    The last influential head of the Pumbadithan Academy in Baghdad, R. Hayya Gaʾon (939–1038), requested his Sicilian student R. Maṣliaḥ ben Eliah al-Baṣaq to inquire with the Nestorian Patriarch (Catholicos) about the Syriac definition of a word in Psalms (141:5). Upon R. Maṣliaḥ’s protests, R. Hayya rebuked his student, saying “our pious forefathers and ancestors would inquire regarding languages and their explanations from members of different religions, even from shepherds”. Despite scholarly treatment since 1855, a new, analytical reading of the text, based upon manuscripts, external sources, and comparative literature, provides fresh approaches towards understanding Jewish-Christian scholarly interaction in Baghdad at the turn of the eleventh century, particularly in comparison to those in Sicily. Additionally presented are new facets in Peshitta studies.

     

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    Volltext (kostenfrei)
    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: Entangled Religions; Bochum : Ruhr-Universität Bochum, 2014; 6(2018), Seite 95-123; Online-Ressource

    Subjects: Geonic Literature; Jewish- Christian interaction; Nestorian Patriarch (Catholicos); Peshitta; R. Hayya Gaʾon; R. Maṣliaḥ ben Eliah of Sicily; Syriac; Targum