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  1. Benjamin's nihilism : rhythm and political stasis
    Published: 15.11.2016

    Walter Benjamin's best-known comment regarding nihilism - "to strive for such a passing away [for nature is messianic by reason of its eternal and total passing away] [...] is the task of world politics, whose method must be called nihilism" (SW III,... more

     

    Walter Benjamin's best-known comment regarding nihilism - "to strive for such a passing away [for nature is messianic by reason of its eternal and total passing away] [...] is the task of world politics, whose method must be called nihilism" (SW III, 306) - occurs at the conclusion of his "Theological-Political Fragment" (1920–1921). In this pithy fragment Benjamin challenged the distinction between the political and the theological by pointing out the necessary relation - even codependence - of historical time and messianic time, the secular and the redemptive. The focus is the temporal dimension that dictates one’s "rhythm of life," on the one hand, and politics - its formative power - on the other. Benjamin’s translation of such abstract principles into different systems - the secular and the religious, the abstract and the particular, the collective and the individual - have confused scholars for many years. The result was often a misreading of Benjamin’s last sentence, connecting politics to nihilism and identifying the maker with his method. In order to reverse such readings, this chapter moves in four consecutive stages. I begin with the "temporal-rhythmic" principle, relating it to Benjamin's notion of Nihilism as a method. Second, I consider the specific meanings of "Nihilism" during the 19th and early 20th centuries, which I identify with the idea of a temporal 'stasis'. Third, I track down Benjamin’s uses of Nihilism and demonstrate that they reflect a certain methodological approach rather than a solution to a problem. Finally, commenting directly on contemporary interpreters of Benjamin who see him as a "nihilist" or an "anarchist," I show that Benjamin focused on the temporal and critical dimensions in order to 'overcome' nihilism and stasis.

     

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    Source: CompaRe
    Language: English
    Media type: Article
    Format: Online
    ISBN: 978-3-7705-5071-5
    DDC Categories: 100; 800
    Collection: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Subjects: Benjamin, Walter; Nihilismus
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  2. Walter Benjamin : the Angel of Victory and the Angel of History
    Published: 16.11.2016

    Walter Benjamin's 9th thesis on the concept of history is his most-quoted and -commented text. As it is well known, his idea of the "Angel of History" appears as a commentary on Paul Klee’s famous watercolor titled 'Angelus Novus'. I think it is... more

     

    Walter Benjamin's 9th thesis on the concept of history is his most-quoted and -commented text. As it is well known, his idea of the "Angel of History" appears as a commentary on Paul Klee’s famous watercolor titled 'Angelus Novus'. I think it is necessary to open another way of interpretation through the connection of Benjamin’s Angel of History with the political iconography of Berlin, the city where he was born and lived for many years and about which he wrote in his memories of childhood, his Berlin chronicles and radio programs. I shall begin the historical narrative of Berlin's political iconography with a figure to which Benjamin paid little attention: the Goddess Fortune.

     

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    Language: English
    Media type: Article
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    ISBN: 978-3-7705-5071-5
    DDC Categories: 800; 900
    Collection: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Subjects: Engel <Motiv>; Berlin; Benjamin, Walter
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  3. Double take : palimpsestic writing and image-character in Benjamin's late prose
    Published: 01.12.2016

    It is no accident that the figuration of rewriting as copying is an image from "One Way Street". This apparently casual assemblage of small, rather belletristic texts - still some of the least explored terrain in all of Benjamin - is in important... more

     

    It is no accident that the figuration of rewriting as copying is an image from "One Way Street". This apparently casual assemblage of small, rather belletristic texts - still some of the least explored terrain in all of Benjamin - is in important ways the key to all of Benjamin’s later writing, and especially that writing based on the form of the "Denkbild" or figure of thought. In what follows, I will concentrate on one set of paired examples in order to demonstrate in a more focused way the practice of rewriting and its effects: on the relationship between "Berlin Childhood around 1900" and "One Way Street".

     

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    Language: English
    Media type: Article
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    ISBN: 978-3-7705-5071-5
    DDC Categories: 800
    Collection: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Subjects: Benjamin, Walter; Textproduktion; Literaturproduktion; Berliner Kindheit um neunzehnhundert; Einbahnstraße; Erinnerung
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  4. Brinkmann's 'Passio' : 'Rom, Blicke' and Conceptual Art
    Published: 12.01.2017

    The three 'Materialienbände' - 'Schnitte'; 'Rom, Blicke'; and 'Erkundungen für die Präzisierung des Gefühls für einen Aufstand' - that Rolf Dieter Brinkmann produced in the early 1970s have, in the last decade, gradually come to be recognized as... more

     

    The three 'Materialienbände' - 'Schnitte'; 'Rom, Blicke'; and 'Erkundungen für die Präzisierung des Gefühls für einen Aufstand' - that Rolf Dieter Brinkmann produced in the early 1970s have, in the last decade, gradually come to be recognized as central statements of a radically new cultural formation. A peculiar feature of this recognition, though, is the relative puzzlement that lingers over the question as to the 'form' of these volumes. That the three objects resist generic classification is by now a truism of the Brinkmann literature; yet even the construction of a cultural field within which the volumes might be compared to other works has remained elusive. The essay that follows, based largely on a reading of 'Rom, Blicke', is an attempt to construct precisely that cultural field.

     

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    Language: English
    Media type: Part of a book; Part of a book
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    ISBN: 978-3-7705-5006-7
    DDC Categories: 800; 830
    Collection: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Subjects: Brinkmann, Rolf Dieter; Rom, Blicke; Concept-art; Leid
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  5. Bild und Leidenschaft
    Published: 18.01.2017

    This experience, listening to the radio version of "The Green Hills of Earth" was the first form in which I encountered a problem that in the following years continued to haunt much of the work I have done ever since. This problem has a double... more

     

    This experience, listening to the radio version of "The Green Hills of Earth" was the first form in which I encountered a problem that in the following years continued to haunt much of the work I have done ever since. This problem has a double aspect, since it involves both 'the visibility of the invisible' and, inseparably linked to it, that of the 'invisibility of the visible'. Far from excluding each other, as opposites are commonly expected to do, 'visibility' and 'invisibility' seem here to be inextricably linked, although not simply the same. The prominence, in the story, of repetition and recurrence, indeed of doubling, suggests that another term should be introduced to describe this curious relationship of non-exclusive opposition, that of 'divisibility'. Visibility divides itself into what is visible and what is invisible. And given the fact that this is also a question of life and death, of living and dying, the process of divisibility can be said to produce not just appearances, but 'apparitions' (which in English, unlike its 'false friend' in French, signifies 'ghosts' and not just appearances). Listening to the radio in that darkened bedroom, I think what I experienced was something like the apparition of such divisibility, by which the invisible seemed to become visible, but only by making the visible invisible. Much later I learned that this was a phenomenon - if one can call it that - quite familiar to philosophers and aestheticians who generally tried to interpret it with the use of words such as "fantasy" and "imagination": what Kant, for example, in 'Kritik der reinen Vernunft' calls "productive" as distinct from "reproductive imagination", which does not merely reproduce what one sees but which produces representations of things that were never seen (and perhaps could never be seen). But I never felt that such concepts were capable of accounting for the strange capacity of those invisible 'images' to produce feelings whose intensity seemed in direct proportion to their indistinct and relatively indeterminate - non-objective - quality.

     

    Export to reference management software
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    Source: CompaRe
    Language: English
    Media type: Part of a book; Part of a book
    Format: Online
    ISBN: 978-3-7705-5006-7
    DDC Categories: 791
    Collection: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Subjects: Bild; Leidenschaft; Medien; Literatur; Sichtbarkeit; Unsichtbarkeit; Imagination; Phänomen
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