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  1. Die Grenzen und Möglichkeiten der Philologie im Holocaust-Diskurs : das Beispiel Theresienstadt
    Erschienen: 13.10.2011

    Philology seems to have come to a crossroads. One path leads back to the save haven of established core strengths and competences, the other path promises new perspectives through further expansion into the vastness of cultural studies. If philology... mehr

     

    Philology seems to have come to a crossroads. One path leads back to the save haven of established core strengths and competences, the other path promises new perspectives through further expansion into the vastness of cultural studies. If philology is to continue as a discipline relevant to society as a whole, retreat into pure philology — concentrating only on the text itself, adhering to national boundaries — is no viable option. Instead, by opening itself up for the questions and methods of truly interdisciplinary inquiry, philology can emerge in new shape, powerful enough to adequately address issues of interdisciplinary, intercultural and intergenerational importance. This essay will argue for such an extension of philology into cultural studies through an examination of texts, songs and plays written in and about the Terezín ghetto. The songs of Leo Strauß and Manfred Greiffenhagen, the ghetto opera "Der Kaiser von Atlantis" (The Emperor of Atlantis), as well as Roy Kift's play "Camp Comedy" and Frido Mann's parable "Terezín" will exemplify the potential of philology’s conjunction with history, sociology and cultural studies.

     

    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Konferenzveröffentlichung
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Lizenz: Creative Commons - Namensnennung 3.0