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  1. Depth and death : on history, humanitarianism, and mortuary culture
    Autor*in: Trüper, Henning
    Erschienen: 29.11.2021

    The present article proposes a re-reading of what "inclusion" into the sphere of the historical actually means in modern European historical discourse. It argues that this re-reading permits challenging a powerful, but problematic norm of ontological... mehr

     

    The present article proposes a re-reading of what "inclusion" into the sphere of the historical actually means in modern European historical discourse. It argues that this re-reading permits challenging a powerful, but problematic norm of ontological homogeneity as something to be achieved in and by historical discourse. At least some of the more conceptually profound challenges that accounts of "deep history" - of very distant pasts - pose to historical discourse have to do with pursuits of this norm. Historical theory has the potential of responding to some of these challenges and actually reverting them back at the practice of accounting for deep times in historical writing. The argument proceeds, in a first step, by analyzing the ties between modern European mortuary cultures and historical writing. In a second step, the history of humanitarian moralities is brought to bear on the analysis, in order to make visible, thirdly, the fractured presences of deep time in modern-era and contemporary historical writing. The fractures in question emerge, the article argues, from the ontological heterogeneity of historical knowledge. So in the end, a position beyond ontological homogeneity is adumbrated.

     
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    Quelle: CompaRe
    Sprache: Englisch
    Medientyp: Preprint
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800); Geschichte Europas (940)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Geschichtstheorie; Humanitarismus; Bestattung; Tod; Brauchtum
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess
  2. Embarkation for Abdera : historicization in Nietzsche's "Second Untimely Meditation"
    Autor*in: Trüper, Henning
    Erschienen: 30.11.2022

    This article develops a novel reading of the threefold division of modes of historicization in Nietzsche's "Uses and Disadvantages of History for Life". It argues that Nietzsche's stance is closely matched, and indirectly responds, to specific... mehr

     

    This article develops a novel reading of the threefold division of modes of historicization in Nietzsche's "Uses and Disadvantages of History for Life". It argues that Nietzsche's stance is closely matched, and indirectly responds, to specific features of the argument for progress in human history that Kant presents in "Conflict of the Faculties". Kant had hit upon interest, boredom, publicity, and forgetting as systematic problems for the philosophy of history, and Nietzsche's thought on history takes up these concerns. I argue that Nietzsche's reaction to these Kantian problems prompted him to subtly dissociate historicization and historicity. This manoeuver allowed him to counter the conceptual challenges Kant had established and to align his notions on history with those on ethical normativity in lived life, embracing what he elsewhere rejected as a “"moral ontology." Este artículo desarrolla una lectura novedosa de la triple división de los modos de historización en "Ventajas e inconvenientes de la historia para la vida" de Nietzsche. Se defiende que la postura de Nietzsche está estrechamente emparejada con las características específicas del argumento del progreso en la historia humana que Kant presenta en el "Conflicto de las Facultades" respondiendo indirectamente a ese escrito. Kant había señalado el interés, el aburrimiento, la publicidad y el olvido como problemas sistemáticos para la filosofía de la historia, y el pensamiento de Nietzsche sobre la historia retoma estas preocupaciones. Se sostiene que la reacción de Nietzsche a estos problemas kantianos le llevó a disociar sutilmente la historización de la historicidad. Esta maniobra le permitió replicar a los desafíos conceptuales que Kant había establecido y alinear sus nociones sobre la historia con las de la normatividad ética en la vida vivida, abrazando lo que en otros lugares rechazaba como una "ontología moral".

     
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